In Queens, Clearing a Path Between Yoga and Islam

As a community activist in Queens, Muhammad Rashid has fought for the rights of immigrants held in detention, sought the preservation of local movie theaters, and held a street fair to promote diversity.

But few of those causes brought him anywhere near as much grief and controversy as his stance on yoga .       

Mr. Rashid, a Muslim, said he had long believed that practicing yoga was tantamount to “denouncing my religion.”       
“Yoga is not for Muslims,” he said. “It was forbidden.”       

But after moving to New York in 1997 from Bahrain, he slowly began to rethink his stance. Now Mr. Rashid, 56, has come full circle: not only has he adopted yoga into his daily routine, but he has also encouraged other Muslims to do so — putting himself squarely against those who consider yoga a sin against Islam.       
In New York City, where yoga has become as secular an activity as spinning or step aerobics, the potential sins of yoga are not typically debated by those clad in Lululemon leggings. But in some predominantly Muslim pockets like Jackson Heights, Queens, yoga has been slow to catch on, especially among first-generation immigrants, newly arrived from cultures where yoga is considered Hindu worship.       

When Mr. Rashid, who also tutors children, had his students learn yoga to help improve their concentration, three Muslim students quit after a few yoga sessions, he said, in part, he believed, because of their families’ stance toward the practice. “I am putting them in something extra that is not in the Muslim religion,” he said. “The parents did not accept it.”       

The religious opposition to yoga also extends to some Christian sects. One widely publicized clash came in 2010, when R. Albert Mohler Jr., an evangelical leader and the president of the Southern Baptist Theological Seminary, declared the practice of yoga blasphemous because of what he said were its pantheistic roots.

In India, near-annual pushes by members of Parliament to make yoga compulsory in schools have riled Muslim parents who feel it bridges on indoctrination. When a member of Parliament proposed to insert yoga into most curriculums in 2010, wording was included to exempt things like madrasas, or Islamic schools.

Four years ago, a council of Malaysian Muslim clerics issued a fatwa against yoga, declaring it haram, or forbidden by Islamic law. The ruling followed similar edicts in Egypt and Singapore, where one of the earliest bans was issued in the early 1980s.       
The fatwas typically cited the Sanskrit chants that often flowed through yoga sessions and which are considered Hindu prayer by some Muslims. According to “Yoga in the Hindu Scriptures” by H. Kumar Kaul, yogic principles were first described in the Vedas, the Sanskrit scriptures that form the backbone of Hinduism, and are considered to be over 10,000 years old.       
Even the word “namaste,” which is often used to open and close a yoga session, invokes the divine.       
Given that cultural history, it was understandable that when Mohd A. Qayyoom, an imam who runs the Muhammadi Community Center of Jackson Heights, joined a yoga demonstration at an interfaith festival in Jackson Heights last summer, it did not go unnoticed.